• Rise Zaa-q’ran

    Parnell had spent much of his morning searching around several rock outcroppings in the eastern side of the Nevada desert. The geologist had found very little of interest and was preparing to head back to the University, when he noticed the strange petroglyph tucked deep inside a rocky crag.

    “How did you get there?” he asked, voicing his curiosity.

    He did his best to photograph the carving, but because it rested between to flat surfaces with very little room between them, he resorted to the older method of recording what he saw. With a pocket sketch pad and a small pencil stub, Dr. Parnell drew the icon and then using a locking metal measuring tape, wrote down the difficultly-placed dimensions.

    As he squatted, trying to find a better angle at which to view the thing, the ground beneath his feet began shifting, then falling away. Parnell dis his best to jump away from the opening maw of blackness, but instead found himself cascading into its unknown depth.

    He landed hard on a flat, stony surface, with the blow delivered to his head, rendering him bloodied and unconscious. For how long he laid there, Parnell did not know, but once he became aware, he looked about, only to see that he was now surrounded by massive cyclopean stone formations, each hand-hewn into an entity, unrecognizable to him.

    Then he saw the movement; Parnell was not alone. Also in the enclosure were a number of beings, each wearing identical brown robes. “What’s going on?” he asked.

    No answer came. Slowly, Parnell rolled from his back and moved to his knees. Then he heard the unified fulminations of, “Voquulo Zaa-q’ran,”cried with a building vigor.

    Fearful that he’d discovered the secret, hidden meeting place of a death-cult, Parnell slowly and quietly drew his folding-blade knife from his pocket and held it in preparation of a quick opening in his personal defense from a coming attack. Meanwhile, the gathering chanted, “Voquulo Zaa-q’ran,” in an ever increasing volume and maddening pace.

    From the group, one separated themselves, moving deftly to the center of a marked out, well lit spot upon the floor. The flames of the torches cast ominous shadows about, that left Parnell slightly dizzy as the figures gyrated spasmodically about the lone figure.

    Suddenly, all movement ceased and the lone figure drop the robe, revealing a naked woman beneath the malevolent looking covering. And jus’ as suddenly, another figure, taller, more masculine in movement, stepped forward removing the woman’s head from her neck, with the flashing flick of an ancient long-blade.

    Then the chanting of, “Voquulo Zaa-q’ran,” began again. Parnell jumped to his feet, searching desperately for an escape route, but before he he could take a step, the ground started agitating, causing him to fall.

    As quickly as it began, the roiling stopped, only to be replaced by an echo of rock grinding and shattering and the luminous emission of an ominous greed light. The massive slabs also started to glow the same hideous hue.

    The group continued its chanting ever, louder and in quicker rapidity. Then without notice, they went silent as one of their league growled, “She is awakened.”

    Once more the ground began to shake as the cult members stepped back, revealing the growth of a large fissure, causing the lifeless body of the woman, to topple with a sickening plop into the bowels of the open earth. But what crawled from the fissure is a thing of night-terror, as two monstrous hands, dark and bony, came into view.

    Those hands hauled a massive black and shadowless creature from the fissure, causing Parnell’s mind break. He watched in growing fright as the cult approached the thing, speaking to it feverishly in a tongue long forgotten by the language of time. Then they began to run away, shrieking and screaming in utter confoundment and without success, as each were seized by slimy tentacles, sucked into the shapeless, malformed mass and violently assimilate into its being.

    That’s when the creature, Zaa-q’ran noticed Parnell and spoke, the voice menacing, like that of a predator who knew that it had cornered it’s prey: “Come here and become one with me.” It then leaped forward, however an unseen force prevented it from unleashing it’s horrors on him, maintaining Zaa-q’ran within the man-made circle.

    Parnell ran down a darkened hallway, without giving proper thought to how he had found it, or where it may lead all the while laughing and crying hysterically; that’s how search and rescue members found him. He soon he was locked away, albeit temporarily, the Judge has said, in a mental institution.

    “Oh god,” Parnell cried into the long, dark hallway of the hospital, “I can hear him. Zaa-q’ran is coming for me. I can hear her. Let me out!”

    Nurses heard his panicked and shrill screams and immediately went to check on him, where they found Parnell curled helplessly in a fetal position, barely conscious and chanting: “Voquulo Zaa-q’ran.” Meanwhile, somewhere further down the long, lonely hall of the asylum, the deep, guttural echo of laughter could be heard by other patients and those willing to listen.

  • There’s value in the ability to speak more than a single language, but the ability to keep one’s mouth shut in any language is beyond priceless.

  • Invention of the Spear Tip

    Thag held the piece of flint up to the light as it flowed in through the cave’s entrance. He had spent hours working on his idea until he felt satisfied with its outcome.

    Ishbo sat beside him and studied the sharpen point, then stated flatly, “Such a thing will change life as we know it, Thag.”

    “No it won’t,” Thag chided, “It is only a tool for hunting – and who does not wish to be a better hunter.”

    “True, that is what you are making it for,” Ishbo offered, “But what about someone misusing it – perhaps killing another with it?”

  • When I was child, I watched the same old thing on every family road-trip. It’s called the window.

  • David Hufford’s Overland Journal, April 1849

    David Hufford is my great-great-grandfather on my mother’s side. His diary or journal has since been lost to the family, history, and to time.

    What follows though, is from a handwritten transcript of those pages, made by my mother, Margery Ann Olivera Darby Middleton. She also transcribed the following from the book, “The History of Humboldt County”  which is posited at either the Humboldt County Historical Society or in the Clarke Historical Museum, both in Eureka, California:

    “…David Hufford, was born in Kentucky and removed with his parents to Iowa, where his youth was uneventfully passed in attendance at the district school and assisting his father. At the time of the discovery of gold in California, David was entering manhood and was eager, ambitious and fearless. With a desire to see more of the world than was possible in his own neighborhood, he started in 1849, with several others for the coast, making the long trip with ox teams, during which time they were beset with constant dangers from Indians, with whom they had several skirmishes…”

    Monday, April 9, 1849
    Arrived St. Louis and will remain till Wednesday.

    Wednesday, April 11, 1849
    Left for the upper ferry five miles away.

    Thursday, April 19, 1849
    Crossed into Indian Territory.

    Wednesday, April 25, 1849
    Left for the prairie about noon. In crossing a creek one wagon was upset and broke the bows badly. Camped on a small river about fifteen miles from St. Josephs.

    Thursday, April 26, 1849
    Crossed Wolf River at noon, found no camping ground and remained on the open prairie, nothing to eat but sea biscuits.

    Friday, April 27, 1849
    Bitterly cold night and started early hungry and cold. Made about twenty miles and encamped on a tributary of the Wolf River. Plenty of small game and saw two wolves.

    Saturday, April 28, 1849
    Left camp this morning, crossed the Nimehaw* and encamped on a small stream in beautiful spot, plenty of good grass for horses and good water.

    Sunday, April 29, 1849
    Traveled over a fine wooded country with plenty of water, till about noon Left both wood and water and encamped on the broad prairie, poor water and no grass. Passed several wagons.

    Monday, April 30, 1849
    A terrible night, wind blew a perfect hurricane towards day, tearing down tents and scattering everything over the plains. Left in a hurry and without regret as it was very cold. Killed three rattlesnakes in our camp; traveled about five miles and halted in a tolerable good spot. Spent afternoon repairing the broken wagon. Pleasant weather and good grass and water.

    *The Nemaha River includes parts of Nebraska below the Platte River which drain into the Missouri River. The name is taken from the Ioway-Otoe-Missouria word ‘ñí-máha,’ meaning ‘water-soil.’ 

  • Being kissed gently while asleep is one of the simplest joys in life — unless you’re in prison.

  • Between the Lines

    Read between the lines.
    Do not question all this,
    Jus’ read…see the signs
    See quick, easy to miss.
    Sickness overcomes him,

    He overcomes a sickness.
    Bright is day, still the dim
    Faced down must confess.
    There is the end of it, all,
    No more than in-between

    Where man comes to fall.
    His real features are seen.
    Glory-to-glory, no more
    There is shame and fear
    By the knock at the door.

    Listen, listen, stop, hear.
    Nothing more to be said.
    Empty words, bare vines.
    Body lives, soul is dead,
    Read between the lines.

  • What you see is what you get, but never judge a book by its cover.

  • While Stripping the Bed

    Sotiredofthisstupidcoughandcoldandhavingtostripwashandremakethebedsainthelpinganyeither“Buddy get outta my way. You too, Roxy. No, don’t lay down.”ouchthathangnailagaingottadosomethingaboutthatisthecoffeepotstillondidievenmakecoffeethismorningyeahididirememberspillingwaterallovertheplace“Get outta my way, dogs!”isuredotalktomyselfalotiwonderwhatthiswould
    looklikewrittendownlittlevoicebigvoicewhichiswhichandsoforthineedto
    exploreitihatethesesheetstheyretoobigforthebedthepillowistoolargefor
    thepillowcase“Get off my foot! Now, outta the way!”iwishicouldstop
    coughingwhatsitbeenfourorfivedaysnowwhymemybibsshoulderstrapkeeps
    fallingdownpissingmeoffcrapthathangailagainwherearetheclippersagain
    “Roxy, you’re so cute with your tongue hanging out like that. Come here, girl. I’ll give you some loves. Oh, okay, you too, Buddy.”coffeewineed
    somecoffeeineedacoughdroptoo“Okay, back up you beasts, I gotta get to the washing machine.”wheresthatotherpillowcaseohnevermindifounditnail
    clippersineedtorememberthemmynoseisrunninggottagettakleenexquick
    “Where’s the box that was in the bathroom last night?”imblowing
    snotallovermyfaceboxonkitchencountertopdidntknowmyearswerepluggedlikethattwosoappodstodayandthelongerwashcyclesickbedsheetstowelsfirstthoughgothemallrightincludingtheguestbathroom“Oh sorry, Yaeger, I didn’t mean to step on your paw, old man.”histailswagginghesokaywantstobeapartofthe
    actionwishicoultrainedthemtosweepthefloorsanddustthiscoughiskillingmemysideshurtsobadwowthesideofthewashingmachineisfreezingimgladidonthaveman
    boobs“Outta my way, you guys, you’re not helping.”mypoorwifesheneeds
    atopontoreachintoitineedtogopeenowsetthesheetsonthecountersoyouwont
    forgetthemcoffeecupwheresmycoffeecupohwaitiwasgonnagopeefirsticantstopcoughingithinkipeedalittleididicantevengotothebathroombymyself“Come on every body, lets get outta here, I’m closing the door and you don’t wanna get shut in.”ineedtositdownwheresthekleenexboxagainimexhaustedcoffee…

  • Honorable is the ability to suffer life’s universal indignities and to do so without blaming others.